She was born on January 26, 1944, in Birmingham, Alabama to. Davis's discourse chronicles progressive political movements and social philosophy. Angela Yvonne Davis is best known as a radical African American educator and activist for civil rights and other social issues. 88, 1047, and Daniel Defert, Sur quoi repose le systme pnitentiaire (1971), FGIP-AL, 129. Google Scholar Foucault, Enqute sur les prisons: brisons les barreaux du silence (1971), FDE1, no. In four parts - "Prisons, Repression, and Resistance", "Marxism, Anti-Racism, and Feminism", "Aesthetics and Culture", and recent interviews - Davis examines revolutionary politics and intellectualism. Davis, Are Prisons Obsolete (New York: Seven Stories Press, 2003), 18. Davis Reader_ presents eighteen essays from her writings and interviews which have appeared in _If They Come in the Morning, Women, Race, and Class, Women, Culture, and Politics,_ and _Black Women and the Blues_ as well as articles published in women's, ethnic/black studies and communist journals, and cultural studies anthologies. Expanding critical theory, contemporary progressive theorists - engaged in justice struggles - will find their thought influenced by the liberation praxis of Angela Y. Even for readers who primarily know her as a revolutionary of the late 1960s and early 1970s she has greatly expanded the scope and range of social philosophy and political theory. Challenging the foundations of mainstream discourse, her analyses of culture, gender, capital, and race have profoundly influenced democratic theory, antiracist feminism, critical studies and political struggles. Davis has written on liberation theory and democratic praxis.
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